Bata Drums
- Double-headed drums
shaped like an hour-glass with one cone larger than the other. Sacred
to Yoruba religion in Nigeria, they are also necessary to Cuban and
U.S. lucumi worship. A number of salsa musicians have begun using bata
drums in secular music.
Bolero
- The Cuban bolero,
originally a mid-paced form for string trios, became very popular
internationally, usually in a slower and more sentimental form. The
modern bolero is a lush romantic popular-song form, largely distinct
from salsa, and very few singers are equally good at both.
Bomba
-
Originally a Puerto Rican three-drum dance form of marked west-central
African ancestry, the bomba is especially associated with the Puerto
Rican village of Loiza Aldea. In its old form it is still played there
at the festival of Santiago, and New York Puerto Rican folk revival
companies also perform it from time to time. Even in the dance band
form introduced by Rafael Cortijo in the late 1950s, the bomba's
melodies, as well as rhythmic pulse, are strongly African.
Bongo -
Small double-drum played resting on the calves of a seated musician,
called a bongosero. Its heads are tuned a fourth apart.
Widely used in Cuban music of many sorts, especially the quartets and
sextets playing sones, and an integral part of the salsa percussion
section. In salsa, as in earlier string-based groups, the bongo tends
to be played more ad lib than other drums and to provide a complex
counterpoint to a number's main rhythmic pulse. The basic toque for
the bongo, called the martillo, can be rendered
onomatopoeically as "Dicka-docka-dicka-ducka."
Bugaloo
- The Latin bugalu was
a somewhat simplified and more sharply accented mambo with English
lyrics, singing that combined Cuban and African-American inflections,
and r&b influenced solos. For a few years the bugalu, and a less
known Puerto Rican rhythm, the jala jala, were staples of the
"Latin soul" movement.
Cajita
Chachacha
- The chachacha is said
by some to have derived from the second section of the danzon, by
others to be a slower mambo. It was sometimes called a "double
mambo" in New York, because its basic dance step was the mambo
with a double step between fourth to first beats. The chachacha
developed around 1953 in the hands of Cuban charangas, most notably
Orquestra Aragon.
Charanga
- A Cuban dance
orchestra consisting of flute backed by fiddles, piano, bass, and
timbales. Charangas tended to play different dances from the
Afro-Cuban conjuntos, the most characteristic being the danzon.
Charangas ranged from large society units to small street-bands.
Modern charangas use bongo and conga in the rhythm section and have
taken on many more Afro-Cuban elements than their predecessors.
Clave -
An offbeat 3/2 or 2/3 rhythmic pattern over two bars, the basis of all
Cuban music, into which every element of arrangement and improvisation
should fit. Clave is an African-derived pattern with equivalents in
other Afro-Latin musics. The common 3/2 Cuban clave varies in
accentuation according to the rhythm being played. Clave seems to be
part of the inspiration for the two-bar bass patterns in modern black
music. 2/3 reverse clave is less common, though the guaguanco uses it.
Claves
-
Twin strikers of
resonant wood originally used in Afro-Cuban music. An essential
Afro-Cuban instrument. Now used in all styles of music. In
regards to Afro-Cuban/Latin music they are used less frequently in Salsa than in earlier Cuban
music. The clave is not only an instrument but a foundational rhythm
is Afro-Cuban/Latin music. The clave player usually plays the basic clave
pattern; this pattern is often implied rather than stated by modern bands. Many variants
of claves exist throughout Latin America.
Conga
Drum
- A major instrument in
the salsa rhythm section, the conga is literally the "Congolese
drum," and it began life in the Afro-Cuban cults. Arsenio
Rodriguez is said to have introduced it to the conjuntos on a regular
basis, and Machito's Afro-Cubans were the first to use it on New York
bandstands. There are several types of conga, including the small quinto,
a solo improvising the instrument; the mid-sized conga; and
the large tumbadora. Played by an expert, the conga is
capable of great variety of sound and tone, not only from the
different ways of striking or rubbing the head, but through the
instrument from the ground when it is played held between the knees. A
conga-player is called a conguero or congacero.
Conga
Rhythm - The Cuban
conga was originally a carnival dance-march from Santiago de Cuba,
with a heavy fourth beat, but the rhythm is common to carnival music
in many parts of the New World. The conga rhythm is more easily
simplified than most Cuban rhythms and was a natural for nightclub
floorshows. It never became permanent in mainstream Latin music,
though Eddie Palmieri introduced a modified version called the mozambique
in the late 1960s.
Contradanza
- 17th and 18th century
dance of French origin from which many Latin ballroom dances derive
via mainland Spain, including the danzon and the danza.
Conjunto
- Cuban conjunto sprang
from the carnival marching bands and combined voices, trumpets, piano,
bass, conga, and bongo. Arsenio Rodriguez ran a seminal Cuban conjunto
that used the smokey tone of the tres to balance the brass, and over
the years conjuntos began adding a trombone or even in New York
substituting trombones for trumpets. The Puerto Rican conjunto, the
basic group of jibaro country music, consisted of cuatro, guitar, and
guayo scraper, though trumpet and/or clarinet were added at various
times, and accordion-led conjuntos playing danzas and waltzes for
dancing were not uncommon.
Coro
-
The "chorus." In salsa, the two or three-voice refrains of
two or four bars sung during montunos. The lead singer improvises
against the refrains. Coros are used in various ways in arrangements;
as reprises or, by an alteration of the refrain, to establish a change
of mood. A perfect example of this call and response between the lead
singer and refrain in salsa, are on the song Para Ochun
sung by Hector Lavoe.
Cuatro
- A small, ten-stringed
guitar, one of the many guitar variants to be found in Spain and Latin
America. The cuatro is a major instrument in Puerto Rican jibaro
country music.
Danzon
- A Cuban ballroom
dance derived from the contradanza in the late 1870s. It was regularly
played by flute-and-fiddle charangas until the early 1950s. The danzon
bears the mark of Europe and its first section was usually a
promenade, but its charm is not merely nostalgic. Its melodies echo
from time to time in modern salsa.
Descarga
- The word means
"discharge" and is a Latin musician's slang term for a jam
session. Descargas occupy a position midway between salsa and
Latin-jazz, since they tend to preserve the Cuban structures yet
contain far more jazz soloing than does salsa.
Guaguanco
- The mid-paced
guaguanco has African roots and was originally a drum form related to
the rhumba. Though often played in 4/4, it has a strong 6/8 feel. The
basic rhythm is traditionally carried by three conga drums and usually
includes a good deal of solo drumming. The theme of a modern guaguanco
is a somewhat loose melody line. It is one of the few 2-3 reverse
clave forms.
Guajeo
- A rift in the
charanga style, especially for violin. Functionally, guajeos tie the
melodic and rhythmic elements of a number together, acting as a sort
of trampoline for flute and other solos. They are melodic patterns
firmly based on the basic clave and tumbao.
Guajira
- The slow guajira came
from the Spanish-Cuban music of the guajiros. Much of its feeling
comes from Hispanic melodies and guajeos that were originally, and
often still are, played on the tres. The guajira is similar to the
slow son montuno but is more delicate and less driving. Its lyrics
frequently deal with rural nostalgia.
Guaracha
- The original Cuban
guaracha was a topical song form for chorus and solo voice, with
improvisation in the solo. It was presented in 3/4 and 6/8 or 2/4 time
signature. The guaracha developed a second section, employed for much
improvisation, as in the son montuno. It appeared to have almost died
out in Cuba by the 1930s, yet it is now one of the forms commonly used
by salsa groups; a fast rhythm with a basic chicka-chicka pulse. Its
last section is the probable source of the instrumental mambo. The
guaracha is said to have originated in 18th-century maison
d'assignation and its lyrics are still often racy and satirical.
Guiro
-
A scraper. The Cuban and Puerto Rican guiro, often called guayo in
Puerto Rico, is made from a notched gourd and played with a stick.
Poor players produce a steady ratchet-liked sound. Skilled ones
provide endless, crisp counter-rhythms against the rest of the
percussion section. The guiro, like the maracas, is usually played by
a singer. In the Dominican Republic, the guiro, also called the guira
there, is made of metal and played with a kind of metal fork. The
metal instrument's harsh sound adds a zest to country merengue
playing, but is rarely used in salsa.
Habanera
- Cuban dance of
Spanish origin, the first major Latin influence on U.S. music around
the time of the Spanish-American War. Provided the rhythmic basis of
the modern tango, which makes its influence in 20th century American
music difficult to trace.
Jibaro
Music - The jibaros
are the mountain farmers of Puerto Rico, and their music is the most
strongly Hispanic part of the island's folk tradition. Mostly
string-based, jibaro music uses many Spanish-derived forms, including
the ten-line decima verses - which a good singer must be able to
improvise. A notable instrument is the small cuatro guitar. Many fine
jibaro musicians, including singers Ramito and Chuitin, and cuatro
player Yomo Toro, live in New York. Though various Puerto Rican salsa
singers had used occasional jibaro inflections, Willie Colon brought
the style into salsa by hiring Toro for a Christmas album in 1972.
Latin Jazz
- A hybrid of jazz and
Latin music. The term could cover anything from a Cuban number with a
couple of Louis Armstrong phrases to a straight jazz number with a
conga, but is best confined to crosses with a more or less full Latin
rhythmic section, or one combining several Latin and jazz elements,
and an instrumental frontline.
Mambo
-
An Afro-Cuban form that came out of the Congolese religious cults. The
big band mambo of the 1940s and 1950s developed characteristic
contrasting brass and sax riffs, which many musicians regard as
stemming from the last section of the guaracha.
Maraccas
- A tuned pair of
rattles made from gourds filled with pebbles or seeds, one of a wide
range of Amerindian-derived rattles. A skilled maracca-player such as
Machito plays a subtle role in the polyrhythmic counterpoint.
Merengue
- Though dances by this
name are found in many countries, the merengue is originally from the
Dominican Republic, where it dates back at least to the early 19th
century. The modern merengue has a notably brisk and snappy 2/4
rhythm, with a flavor very different from the somewhat more flowing
Cuban and jaunty Puerto Rican dances. The country form, for accordion,
tambora drum, metal scraper, and voice, is heard everywhere in the
Dominican Republic. The big bands like Johnny Ventura's and Felix del
Rosario's is often heard at New York concerts.
Montuno
Section - A vehicle
for improvisation in Cuban and Salsa numbers, based on a two or
three-chord pattern repeated ad-lib under the instrumental or vocal
improvisations. The piano often maintains a repeated vamp of guajeos,
a process known as montuneando.
Pachanga
- The pachanga was a
rage among New York Latin teenagers around 1961, as played by the then
hugely popular Charangas. There is some dispute as to its origins. It
seems to be Cuban, but it never reached the popularity there that it
enjoyed in the eastern U.S. It had a fast, syncopated ta-tum ta-tum
pulse. The pachanga died out because the dance involved proved to be
too energetic for most.
Plena
-
An Afro-Puerto Rican urban tropical song form said to have been
developed in Ponce during World War I. The plena has four or six-line
verses, with a refrain. Lyrical content is social comment, satire, or
humor. Instrumentation has ranged from percussion through accordion or
guitar-led groups to various dance band formats. Its most famous
composer and exponent was Manuel Jiminez, known as Canario. It has
been a minor influence on salsa through the work of Rafael Cortijo in
the late 1950s and Willie Colon in the 1970s.
Rumba
-
Most of what Americans call rumbas were forms of son which
swept Cuba in the 1920s. The Cuban rumba was a secular drum form with
many variants, including the guaguanco and the columbia, though modern
musicians tend to regard all these as separate. Its descendent
variations can be heard in New York parks any summer weekend played by
groups called rumbas or rumbones. By analogy, a percussion passage in
a salsa number, or a percussion-only jam session, is sometimes called
a rumba or rumbon.
Salsa
-
A contemporary word for hot, up-tempo, creative Latin music, it means
"gravy" or "sauce." Originally, it was used as a
descriptive such as "swinging" or "funky." The
origins of the current usage are obscure, but it began to circulate in
the late 1960s. The basic meter of salsa is 4/4, organized by the
two-bar clave pattern.
Septeto
- The Cuban septetos
and sextetos of the 1930s played mostly sones and boleros. They were
trumpet-led string groups, usually with tres, guitar, maraccas, bass,
and bongo. Famous groups included the Septeto Nacional and the Sexteto
Habanero. The music they played fell somewhere between the guajiro
string groups and the brassier conjuntos. Septeto trumpet style is
singularly lyrical, moving between 19th-century brass-band cornet and
jazz in its inspiration. The septeto style as a whole is subtle,
crisp, and charming.
Shekere
- An African-derived
rattle made of a large gourd with beads held by a string net on the
outside. It is one version of a rattle common in Africa and Afro-Latin
America and works on the opposite principle from maraccas.
Son
-
The son is perhaps the oldest and certainly the classic Afro-Cuban
form, an almost perfect balance of African and Hispanic elements.
Originating in Oriente province, it surfaced in Havana around World
War I and became a popular urban music played by string-and-percussion
quartets and septetos. Almost all the numbers Americans called rumbas
were, in fact, sones. "El Manicero" ("The Peanut
Vendor") was a form of son derived from the street cries of
Havana and called a pregon. The rhythm of the son is strongly
syncopated, with a basic chicka-CHUNG pulse.
Son
Montuno - A reverse
clave (2-3) form, usually mid-paced or slow, with a pronounced CHUNG-chicka
feel. The son montuno developed as a separate form from the general
son tradition. It was, like the guaracha, one of the first forms to
include a second, improvised section, the montuno. Though it is not
fast, the Afro-Cuban son montuno has an intense, almost relentless
quality.
Sonero
- In the strict sense,
a man who sings or plays the Afro-Cuban son, but now the improvising
lead singer in the salsa style. A good sonero improvises rhythmically,
melodically, and verbally against the refrain of the coro. The word
guarachero is a synonym, though less used.
Tambora
- A double-headed drum,
basic to the Dominican merengue. It is played with a single stick,
while the other head is damped by hand to give tonal variety.
Timbales
- A percussion set-up
consisting of two small metal drums on a stand, with two tuned
cowbells, often a cymbal and other additions. The timbales descended
from small military dance and concert bands. They were originally
confined to the charangas and orquestas tipicas, to which they
imparted a distinctive, jaunty march-like rhythm, but during the 1940s
they came into wider use. The timbales are played with sticks, with
the player striking heads, rims, and sides of metal drums. All this
plus cymbal and cowbells make for a varied instrument. A standard
timbales beat, the abianco, is a rimshot-roll-rimshot
combination.
Tipico
- An imprecise but
extremely important concept in modern salsa. Literally it means
"typical" or "characteristic," but it is generally
used to identify the down-home, rural, popular styles of the Latin
countries. Thus, the Cuban tipico music that became so important in
New York in the 1960s and 1970s was basically conjunto and charanga
music. But the septetos are also tipico, since their style is simple
and popular rather than bourgeois.
Toque
-
A "beat," but essentially a standard rhythmic phrase for
percussion. Many toques derive from African religious drumming, in
which particular rhythmic patterns were used to summon individual
gods. A Latin percussionist is judged not by his energy level, but by
his knowledge and use of standard toques and variations in his
improvisations and in support of the band.
Tres
-
A Cuban guitar with six strings doubled in three course; a mainstay of
guajiro music and the Afro-Cuban septetos. The tres was established as
an important part of the Cuban conjunto by Arsenio Rodriguez, himself
a fine player. The instrument came into New York salsa during the
Cuban tipico revival of the late 1960s and early 1970s.
Tumbao
- A repeated rhythmic
pattern for bass or conga drum. Based on the fundamental clave, the
bassist's tumbaos provide the scaffolding for the constant rhythmic
counterpoint of the percussionists.